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The Guarani of Brazil threatened by farmers


ptit A turn towards the NGO Survival, the movement for indigenous peoples ...

The Guarani of Brazil threatened by farmers ...

the Guarani, land is the source of all life. But violent invasions of their territory devastated farmers whose majority has been despoiled.

children are malnourished and their leaders are assassinated. In recent years, hundreds of Guarani men, women, children, committed suicide.

Upon the arrival of Europeans in South America there are over 500 years, the Guarani were among the first people to be contacted.

They are now about 30,000 in Brazil, making them the largest indigenous population of the country. (Many other Guarani communities live on adjoining land in Paraguay, Argentina and Bolivia).
But then they once occupied a territory of almost 350 000 km2 of forests and plains, they crowd today on small plots land surrounded by farms and plantations of soybean and sugar cane.

Some have no land and live in makeshift camps along the roads.

The Guarani are deeply spiritual. Many communities have a house of prayer and a religious leader whose authority is founded on prestige rather than power.

Since time immemorial, the Guarani are in search of "land without evil, a place revealed by their ancestors where they can live without pain or suffering.

Over the centuries, the Guarani have traveled great distances in search of "land without evil" - a chronicler of the sixteenth century noted their "ongoing commitment to seek new territories in which they imagine to find immortality and eternal rest."

This quest is a permanent feature of the unique personality of the Guarani, a "difference" often noticed by outsiders.

Today, this manifests itself in a much more tragic, deeply affected by the loss of almost all of their land, the Guarani are experiencing a wave of suicide unmatched in South America.

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Haiti: land ...


It caused thick, on France Inter, this morning ...

The fact is quite exceptional: March 10, before the U.S. Senate.

Bill Clinton, came to apologize.

Not the Americans.

The former president came to apologize to Haitians.

Bill Clinton, now special envoy of the United Nations in Haiti

admitted he was wrong when, in the 90s, he had forced the Haitian authorities to lift trade barriers on U.S. agricultural products. In

name of liberalism imbued with its values, the gesture was simply precipitated a Haitian agriculture already in bad shape towards the abyss. The most dramatic example: rice, the staple food of Haiti.

80% of the quantities consumed are imported from the United States because U.S. rice, hypersubventionné, sometimes cheaper than local production!

The situation could persist for some time.

But the earthquake of 12 January, and the influx of emergency food aid have exacerbated this situation.

The disaster has rejected to the countryside more than one million people who fled the devastation of Port au Prince.

The problem is that even in the country today, the food shortage.

The disaster can it be an opportunity for local farmers, will we finally be concerned about the Haitian countryside?

Haiti: land cruel ...

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cruel social policies in Latin America



social policies in Latin America: global laboratory
By Alain Lipietz


The weight of the classical left (the 50s) is it remained too strong to meet the challenges of the new century? It is probably significant that a representative of the "new left", referring to the ecology, which has had the opportunity to confront the heir of Alvaro Uribe in the last country left to right, Colombia.

We here examine the new social policies in Latin America experienced, how they are insufficient for lasting change to the situation of the poorest and consolidate the hegemony of conventional forces of the left (of the Christian Democratic Progressive Communists), and same time they remain sources of inspiration for the future, not only in Latin America but in Europe.

Latin American countries have indeed experienced a long-standing economic and social change relatively synchronous [1]. From the 1930s, one after the other, they adopt the model says "CEPALien" of import substitution. Socially, they are important elements of what the North, will be called Roosevelt model, social democratic, social market economy, oligopoly social Fordist model ... They will do a particularly grotesque: extreme organization and employment relations policy Social (referred corporatism) but in fact restricted to a labor aristocracy.

From the 1970s, this model is in crisis and in Latin America than is experienced under dictatorship inspired by the doctrine of the Chicago Boys, which became the neoliberal model. Popular resistance to the destruction of social policy takes the form of a new popular associationism (Non Governmental Organisations, social cooperatives, etc.). Spent by the World Bank, these initiatives will codify public policy that in turn inspire the "social-liberalism" of the North ...

forces Left returned to power largely recover this "acquired" but in return, economically, the model of import substitution. What prevents them from consolidating their social infrastructure is better than dictatorships social reaction, but too little, and everything is still reversible. At the same time, high productivity, inherent in this economic policy puts them at odds against the new social movements, beginning with the indigenous movement. Hence the rapid slowing of the classical left, the risk of alternating right and the emergence of a new left environmentalist.

The following is there ...

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Instrucciones a seguir






instructions-the highest social injunctions that time, she willingly ready to sting his ass, proud and tense, the widespread disenchantment any time can be summarized in this quatrain Sacred proud of our flag to pediments Halls:
Uses, Work, Vote and quiet.
The bottom like here ...

Stop So fantasizing about ciudadanus Latin insurgent-citizen, critic, activist, boiling, rebellious: he also has left, little by little, anesthetized by the chimeras of any market. Just a matter of time before it catches up with our bland apathy ...

But every day, so in the corner, one is forced to admit that it remains so, so much hope and encouraging signs everywhere that the Mass is far from being known.

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Love America



The first moments, touching, a story of love, quivering, egalitarian, spontaneous, pure, or somewhere else in discoteca gambling hell of a regional capital of America itself, South

Love (in North America as America) is threatened from all sides, and on his left, by the profligacy which reduces the variations on the theme of sex and on his right, the liberal conception that makes the contract. It's about love are concentrated offensive and ruinous joint Liberal and Libertarian. The first support democratic rights of the individual enjoyment in all its forms without seeing that in a world market controlled by the dictatorship, they serve as harbingers of pornography, which is one of the most important global markets. The latter see love as a contract between two free and equal individuals, which amounts to asking whether the benefits accruing to a fair balance those drawn by the other. In all cases, it remains internal to the doctrine that everything that exists is the Balance between individual interests and the only difference between libertarians and liberals as the standard that validate the unique satisfaction of individuals, is the use of first desires, against the use of the latter on demand.

We support against this vision, that love begins beyond desire and demand, however, that it envelops. He is examining the world from the perspective of both, so that no individual is its territory. Love is a violent, irresponsible and creator. Its duration is reduced to that of private satisfactions. It creates a new thought whose content is unified on the separation and its consequences.

Alain Badiou Boudiou, Bah said ...